Making a Difference in the Lives of Others
2018 Mah Jongg Tournament
Sunday, February 11, 2018
Proceeds from our annual Mah Jongg Tournament benefit our Counseling, Psychiatry, and Social Services programs.
Chaired by Beth Keough
Enjoy Mah Jongg all day!
Registration – 8:45 AM
Breakfast – 9:00 AM
Morning Session – 9:30 AM
Lunch – 11:45 AM
Afternoon Session – 12:30 PM
Awards – 4:15 PM
Continental Breakfast & Gourmet Lunch
Cash Prizes for 1st, 2nd and 3rd Place Winners
Raffle Drawing & Door Prizes
Competitive Tournament Registration – $75
Social Table Purchase – $275
Extended Registration Deadline has passed (2/5/2018)
Contact Marie Angelicchio 210-302-6954
- Each player must bring a 2017 National Mahjongg League card.
- Registration must be accompanied by payment in full to be enrolled. Registration fee is non-refundable.
Can you bring your Mah Jongg set?
If so, please check in by 8:30 AM
Online registration has closed.
For information please contact Marie Angelicchio 210-302-6954.
An Introduction to Mah Jongg
“What’s the difference between Jewish and Chinese mah jongg?” the protagonist of Amy Tan’s “The Joy Luck Club” asks her mother about the quintessential Chinese game. Her mother replies, “Entirely different kind of playing… Jewish mah jongg, they watch only for their own tile, play only with their eyes.”
“[Mah-jongg] was enthusiastically adopted and integrated into the social life of Jewish women in the 20th century. Calling for four players using 152 tiles to make matches and sequences, this Chinese game of skill and chance came to the United States in the 1920s. It was promoted by Joseph P. Babcock, an American businessman who had worked in China and began importing mah-jongg sets, then made of cow bone (and now usually plastic). The game caught on like wildfire.
“It appealed to the leisure-class ladies who had free time and disposable income,” says Melissa Martens, who curated the show for the Museum of Jewish Heritage in New York, where it opened in 2010. The game was part of the fascination for Orientalia and resulted in themed clothing, shoes, tablecloths and desserts. “Mah jongg was seen as glamorous and exotic, and playing the game showed one’s sophistication. The game changed somewhat when it reached American shores, and so many different rules proliferated that the National Mah Jongg League was formed in 1937. At their first meeting in New York, 200 women showed up, all of them Jewish and mostly of German descent. The league standardized the rules and published them in a booklet that raised money for charity (and still does). Thus, says Erin Clancey, the Skirball’s curator, mah-jongg was also “an expression of benevolence and doing charitable work.”
Though fads of the ’20s and ’30s came and went, mah-jongg stayed, partly because of the closeness of Jewish communities. “Jewish communities stayed together for a long time, a lot of Jewish women vacationed together in places like Florida and the Catskills, and mah-jongg was a perfect way to spend the time,” Martens says. Also, it “helped fuel fantasies of world travel, encounters with world culture.” Many Chinese in America play the game, but among non-Chinese, Martens sees a resurgence of interest, partly because of nostalgia. Witness the set of dresses Isaac Mizrahi designed with mah-jongg themes (prints of the drawings are included in the show). “My mom played mah-jongg before she learned to play bridge,” he has said. Today the National Mah Jongg League boasts 350,000 members, and some of them are young, having picked up the game from mothers and grandmothers.”